Послания любви. 365 писем Ошо - Раджниш Бхагаван Шри "Ошо" (онлайн книга без .txt) 📗

But how to change the seeker?

First find out where it is and what it is,

and then you will come to know a hidden secret:

the seeker exists only while it is not sought,

and when someone goes out to search for it –

it is never found.

It exists only in ignorance and in darkness;

in awareness it is not.

This realization of no-self is the jump.

Jump into the unknown.

Jump into the truth.

337. Love.

Whatever I say is nothing new,

nor is it anything old.

Or it is both –

the oldest and the newest.

And to know it you need not listen to me.

Listen to the birds in the morning

or to the flowers and grass blades in the sun

and you will hear it,

and if you do not know how to listen to them

then you will not know from me either.

So the real thing is not what you listen to

but how you listen,

because the message is everywhere, everywhere, everywhere.

Now I will tell you the art of listening:

walk about until exhausted or dance or

do vigorous breathing

and then, dropping to the ground, listen;

or repeat your own name loudly until exhausted

and then suddenly stop and listen;

or at the point of sleep

when sleep has not yet come

and external wakefulness vanishes,

suddenly be alert and listen.

And then you will hear me.

338. Love.

That which is never lost cannot be found,

and to search for it is absurd.

But the moment this absurdity is understood

all seeking stops by itself

and that which is never lost is found!

That is why I say:

Seek and you will not find,

because the very seeking is the barrier.

The search itself is the hindrance

because it creates the seeker, the ego,

the illusion that I am.

And I am not.

Do not seek and you will find it:

the I-am-not-ness.

This nothingness is the gate.

The Gateless gate.

Riko once asked Nansen

to explain to him the old problem of the goose

in the bottle.

If a man puts a gosling into the bottle, he said,

and feeds the gosling through the bottle’s neck

until it grows and grows and becomes a goose –

and then there is simply no more room inside the bottle,

how can the man get it out without killing the goose

or breaking the bottle?

Riko! shouted Nansen, and gave a great clap

with his hands.

Yes master! said Riko with a start.

See! said Nansen.

The goose is out!

339. Love.

Meditation requires understanding and not effort,

understanding is essential, not effort,

and remember always that you cannot

substitute understanding with any effort whatsoever.

But what do I mean by understanding?

By understanding I mean – living a natural life.

Of course, you cannot try to be natural,

that is self-contradictory!

You can be natural but you cannot try to be natural.

Do you understand this?

Suzuki tells a story:

A monk once asked one of the old Chinese masters:

What is the way?

The master replied: The natural one, the ordinary one,

is the way.

How, continued the monk, am I to be in accord with it?

When you try to be in accord with it, said the master,

then you deviate from it.

Does this mean that one should not try?

No, because that too is a way of trying.

Of course, indirect, but still intentional;

that too will not help.

But just see the dilemma clearly and you are out of it.

Are you not?

340. Love and blessings.

I received your letter.

I was waiting for it daily since you left.

I know that you have gone far away from here

but I also know that now you cannot go away from me –

and that nearness is all that counts.

You have come near me in a non-spatial and

non-temporal sense.

The meeting has taken place in the nowhere

or in the everywhere –

because they mean the same thing.

And the real meeting takes place only in this way.

All else is illusion.

Remember me whenever you need

and you will find me then and there.

Ask anything and wait – and you will be answered.

The barriers have fallen from your mind

and you have entered the meditative state.

Now the doors of the divine are open.

Do not hesitate, and take the plunge.

You are completely ready,

just be courageous enough to enter the uncharted

and the unknown.

The call from beyond has come –

now accept the challenge and be fulfilled.

Now close your eyes

and feel me and see me and let my blessings

be showered on you.

341. Love.

Don’t take life so seriously,

because seriousness is a great dis-ease,

and not only a disease but a suicide also.

Be playful – totally,

because that is the only way to be living.

Life is a play, a leela, and to know it as such is religion,

and to live it as such is sannyas – renunciation.

If you can act and live as if acting and living in a dream

and still be a witness to it

then you will be in the cosmic flow, the tao.

And to be in the cosmic flow is to be free –

free from oneself, the ego.

The ego is the seriousness, the disease,

and the tao, the egoless existence, is the bliss, the ecstasy.

That is why I have given you such an absurd name!

But I have given it to you knowingly.

I have given it to you so that

you may never be identified with it.

The name is so absurd

that you will have to remain nameless

and a nobody behind it.

The name is such that not only others

but you yourself

will be able to laugh at it.

SWAMI KRISHNA CHRIST!

What a name!

But perfectly suitable in a dream drama,

is it not so?

So feel at ease with it,

and laugh with it, and sing and dance with it,

and be Swami Krishna Christ

with all the letters capitalized!

And always remember that you are nobody.

Always be aware that

you are neither a swami nor a Krishna nor a Christ –

that is what is meant by a swami!

And Krishna himself is not a Krishna,

Christ himself is not a Christ,

because they are nameless, absolutely nameless.

They are nobodies – and that is what makes them divine.

The moment one is identified with any name

one is lost to one’s divinity.

Either one can be a name or a reality,

and no one can be both simultaneously.

Really be a name –

and your reality is lost.

Really be a reality –

and your name is just a dream, maya.

And what nonsense to be a swami!

But once one is at ease with the no-sense

one transcends it.

Please! Don’t try to be sensible

otherwise you will never have any sense at all –

because only stupidity tries to be sensible!

The existence is absurd

and meaningless

and irrational –

and that is why it is so beautiful,

and to be in it, such a blessing!

342. Love.

Man is free to decide, but not free not to decide –

because not to decide is to decide,

to waver is to decide,

to postpone and evade decision is to decide.

There is no escape:

one must say yes or no.

And there are a thousand ways of saying no,