Послания любви. 365 писем Ошо - Раджниш Бхагаван Шри "Ошо" (онлайн книга без .txt) 📗

and meditation is non-dual energy,

one with itself and at ease.

Thinking is impossible without dualisms,

that is why meditation asks you to go beyond thinking.

The moment there is no thinking –

or a single ripple of thought –

the energy becomes integrated

and there is a qualitative change.

The no-thinking energy

opens the door of the dimensionless dimension.

So refrain from seeking even

Enlightenment or Buddhahood

because with any seeking whatsoever

the mechanism of thought

begins to operate and create dualisms.

331. Love.

Do not forget the search for the divine

for even a single moment

because the time is always short and the task is great,

and besides, the mind is wavering.

In fact the mind is the wavering.

Remember this, and remain aware of this fact

as much as you can

because the moment one is aware, the wavering stops,

and in the intervals are the glimpses:

glimpses of oneself, glimpses of no-mind.

One has to absolutely transcend the wavering of the mind before one comes to the doors of the beloved.

No-mindedness is the door.

And the door is not far off.

But the seeker is asleep.

Mind is the sleep.

That is why you will have to be attentive and alert

to everything that passes before your consciousness –

even be attentive to the inattentive moments.

Through constant awareness

the spiritual sleep will be broken

and you will he transformed.

This is your potentiality,

this is everyone’s potentiality,

and for you the time is ripe.

But the seed can remain a seed and die.

The opportunity can be lost.

You are free to be that which you are meant to be

or to be that which you are not meant to be.

Man is free to be or not to be –

this is the glory and this is the burden.

Freedom means responsibility,

so be careful.

If you can be that which is your potentiality,

if you can flower in your fullness

then there is bliss

then there is ecstasy, otherwise

ashes are in the hands

and anguish in the heart.

And ultimately everything depends on you:

heaven or hell –

and you and only you will be responsible for it.

So be careful.

My blessings are always with you.

332. Love.

Metaphysics is born out of childish curiosity,

so however sublime, it remains juvenile.

And all the ultimate answers are foolish in a way

because the ultimate is not only unknown,

it is unknowable.

A mature mind is one

who understands the impossibility

of knowing the ultimate,

and with this understanding

there is a new dimension:

the dimension of being.

Knowing is not possible, but being is.

Or in other words:

in relation to the ultimate, only being is knowing.

This dimension is the religious dimension,

and unless one is religious in this sense

one goes on asking absurd questions

and accumulating even more absurd answers.

In a little backwoods school

the teacher was at the blackboard explaining

arithmetic problems.

She was delighted to see her dullest pupil

paying fixed attention,

which was unusual for him.

Her happy thought was that at last

the lanky lad was beginning to understand.

When she finished she said to him:

You were so interested, Cicero,

that I am sure you want to ask some questions.

Yes’m, drawled Cicero, I got one to ask.

Where do those figures go when you rub them off?

333. Love.

Do not cling to anything,

to any idea,

because clinging is the bondage.

Even if one is clinging to the idea of liberation –

moksha or nirvana –

one will be in bondage.

With clinging meditation is impossible

because clinging is mind, the bondage;

and no-clinging is meditation –

the freedom.

In the Book of Amu Daria there is an old Sufi tale:

Once upon a time there was a monkey

who was very fond of cherries.

One day he saw a delicious looking cherry

and came down from his tree to get it,

but the fruit turned out to be in a clear glass bottle,

so he had to put his hand into the bottle to get it out.

As soon as he had done so

he closed his hand over the cherry

but then he found that he could not

withdraw his fist holding the cherry

because it was larger than the bottle’s neck.

Now all this was deliberate

because the cherry in the bottle was a trap laid

by a monkey hunter

who knew how monkeys think.

The hunter, hearing

the monkey’s whimperings, came along.

The monkey tried to run away,

but because his hand was, as he thought,

stuck in the bottle,

he could not move fast enough to escape.

But as he thought he still had hold of the cherry,

he consoled himself.

The hunter picked him up

and tapped the monkey sharply on the elbow

making him suddenly relax his hold on the fruit.

The monkey was now free –

but he was captured.

The hunter had used the cherry and the bottle

and he still had them.

This monkey-way of thinking is the mind-way also!

And in the end when death, the hunter, comes,

everyone is found caught in his own bottle.

Remember, before the hunter comes

make sure your hand is out of the bottle!

334. Love.

A life without meditation

is like a winter landscape with the sun hidden,

the flowers frozen and the wind whispering

through the withered leaves.

And everyone knows it

because everyone lives it that way,

though no one needs to live it that way.

But why is this so?

This is so because life’s needs require an occupied mind

and meditation means being unoccupied.

We train ourselves to be occupied

and then forget that one needs to be unoccupied sometimes

to know the ecstasy of sheer existence.

One is to be totally vacant inside

because only then is one a host to the divine guest.

335. Love.

Meditation is beyond knowledge.

You can be it but you cannot know it.

All knowledge is superficial.

It is never anything else

but an acquaintance from outside.

It is always about

but never the thing itself;

When the Chinese emperor Wu

came to meet Bodhidharma

he asked the master:

What is the holy, ultimate truth?

Bodhidharma laughed and replied:

Nothing holy, sir,

and it is emptiness itself.

Of course Wu was taken aback, but he asked again:

Then who is the one who at present

stands confronting me?

Bodhidharma simply said:

I don’t know.

Do you see the beauty of it?

And the truth?

And the innocence?

And the holiness?

And the fullness?

And how absolutely ultimate it is?

336. Love.

It is very easy to progress from one illusion to another

because no foundational transformation is needed.

There is no shaking of the foundations

because you remain the same.

So the real problem is not to change the objects of desire

from the worldly to the other-worldly

but to transform oneself;

not to change the seeking

but to change the seeker –

otherwise the problem remains as it is,

it just takes new shapes.