Book of the Samurai - Hagakure (читать книги регистрация TXT) 📗
CHAPTER 11
In the "Notes on Martial Laws" it is written that:
The phrase, ''Win first, fight later, '' can be summed up in the two words, "Win beforehand." The resourcefulness of times of peace is the military preparation for times of war. With five hundred allies one can defeat an enemy force of ten thousand.
When advancing on the enemy's castle and then pulling back, do not retreat by the main road, but rather by the side roads.
One should lay one's dead and wounded allies face down in the direction of the enemy.
It is a matter of course that a warrior's attitude should be to be in the vanguard during an attack and in the rear during a retreat. In approaching for the attack he does not forget to wait for the right moment. In waiting for the right moment he never forgets the attack.
A helmet is usually thought to be very heavy, but when one is attacking a castle or something similar, and arrows, bullets, large rocks, great pieces of wood and the like are corning down, it will not seem the least bit so.
Once when Master Yagyu was before the shogun on some business, a number of bamboo swords fell from the ceiling. He quickly clasped his hands above his head and was not struck.
Again, at a certain time when he was summoned, the shogun was waiting behind cover with a bamboo sword ready to strike him. Master Yagyu called out in a loud voice, "This is for your own discipline. Don't look!" As the shogun turned around, Master Yagyu stepped up and took the sword out of his hand.
A person who does not want to be struck by the enemy s arrows will have no divine protection. For a man who does not wish to be hit by the arrows of a common soldier, but rather by those of a warrior of fame, there will be the protection for which he has asked.
Wind-bells are things that are used during campaigns in order to know the direction of the wind. For night attacks, fire can be set windward while the attack can be carried out from the opposite direction. Your allies should be mindful of this also. One should always hang wind-bells in order to know the direction of the wind.
Lord Aki declared that he would not have his descendants learn military tactics. He said, "On the battlefield, once discretion starts it cannot be stopped. One will not break through to the enemy with discretion. Indiscretion is most important when in front of the tiger's den. Therefore, if one were informed of military tactics, he would have many doubts, and there will be no end to the matter. My descendants will not practice military tactics.'
According to Lord Naoshige's words:
There is something to which every young samurai should pay attention. During times of peace when listening to stories of battle, one should never say, "In facing such a situation, what would a person do?" Such words are out of the question. How will a man who has doubts even in his own room achieve anything on the battlefield? There is a saying that goes, "No matter what the circumstances might be, one should be of the mind to win. One should be holding the first spear to strike." Even though you have put your life on the line, there is nothing to be done when the situation doesn't go as planned.
Takeda Shingen once said, "If there was a man who could kill Lord Ieyasu, I would give him a handsome reward." Hearing this, a boy of thirteen entered into the service of Lord Ieyasu and one night when he saw that Ieyasu had retired, took a stab at his bedding. Lord Ieyasu was actually in the next room silently reading a sutra, but he quickly grabbed the boy.
When the investigation was held, the boy related the facts honestly, and Lord Ieyasu said, "You seemed to be an excellent young man, so I employed you on friendly terms. Now, however, I am even more impressed by you." He then sent the lad back to Shingen.
One night some samurai from Karatsu gathered together and were playing go. Master Kitabatake was watching the game, and when he offered a suggestion, one man attacked him with a sword. After the people around them had stopped the man, Master Kitabatake pinched out the light of the candle and said, "It was nothing more than my own indiscretion, and I apologize. The sword hit the go case; I was not the least bit wounded."
Then the candle was relighted, but when the man came to reconciliate and offer him a sake cup, Kitabatake cut the man's head off with one blow. Presently he said, "My thigh having been cut through, it was difficult to offer any resistance, but by binding my leg with my coat and supporting myself with the go board, I have done this thing." Having said this, he expired.
There is nothing so painful as regret. We would all like to be without it. However, when we are very happy and become elated, or when we habitually jump into something thoughtlessly, later we are distraught, and it is for the most part because we did not think ahead and are now regretful. Certainly we should try not to become dejected, and when very happy should calm our minds.
These are teachings of Yamamoto Jin'emon: Singlemindedness is all-powerful. Tether even a roasted chicken. Continue to spur a running horse.
A man who will criticize you openly carries no connivance.
A man exists for a generation, but his name lasts to the end of time.
Money is a thing that will be there when asked for. A good man is not so easily found.
Walk with a real man one hundred yards and he'll tell you at least seven lies.
To ask when you already know is politeness. To ask when you don't know is the rule.
Wrap your intentions in needles of pine.
One should not open his mouth wide or yawn in front of another. Do this behind your fan or sleeve. A straw hat or helmet should be worn tilled toward the front.
It is a principle of the art of war that one should simply lay down his life and strike. If one's opponent also does the same, it is an even match. Defeating one's opponent is then a matter of faith and destiny.
One should not show his sleeping quarters to other people. The times of deep sleep and dawning are very important. One should be mindful of this. This is from a story by Nagahama lnosuke.
When one departs for the front, he should carry rice in a bag. His underwear should be made from the skin of a badger. This way he will not have lice. In a long campaign, lice are troublesome.
When meeting with the enemy, there is a way to determine his strength. If he has his head cast down, he will appear black and is strong. If he is looking upward, he will appear white and is weak. This is from a story by Natsume Toneri
If a warrior is not unattached to life and death, he will be of no use whatsoever. The saying that "All abilities come from one mind" sounds as though it has to do with sentient matters, but it is in fact a matter of being unattached to life and death. With such non-attachment one can accomplish any feat. Martial arts and the like are related to this insofar as they can lead to the Way.
To calm one's mind, one swallows his saliva. This is a secret matter. When one becomes angry, it is the same. Putting spittle on one's forehead is also good. In the Yoshida school of archery, swallowing one's spittle is the secret principle of the art.
A certain general said, "For soldiers other than officers, if they would test their armor, they should test only the front. Furthermore, while ornamentation on armor is unnecessary, one should be very careful about the appearance of his helmet. It is something that accompanies his head to the enemy's camp."
Nakano Jin'emon said, "Learning such things as military tactics is useless. If one does not strike out by simply closing his eyes and rushing into the enemy, even if it is only one step, he will be of no use." This was also the opinion of Iyanaga Sasuke.
