Sensei of Shambala - Novykh Anastasia (читать книги онлайн полные версии .TXT) 📗

At first, I felt a slight burning and pricking in my nose. There was such a feeling as if I were filled with something material, like a jug with water. Later it seemed to me that in the area of the nose tip appeared a dark distant contour of a purple tiny spot. At first, I couldn’t clearly focus on it. Finally, when I was able to get it fixed, it started to lighten up from inside. Moreover, when breathing in, the light narrowed, and when breathing out, it widened. When I got used to breathing this way, I heard the words of Sensei.

“Now switch your attention to another part of meditation. Slightly raise your hands a little forward, palms facing the earth. Breathe in as usual: through the bottom of the stomach, then through the stomach and chest. Your breath out should be directed through the shoulders, hands, to the center of your palms, where the chakras of the hands are located, and through them into the earth. Imagine that something is flowing through your hands, Qi energy, or light, or water, and then overflows into the earth. This flow rises from the bottom of the stomach up to your chest, and there it is split up in two streamlets and overflows into the earth through your shoulders, arms, hands. Concentrate all your attention on the feeling of that movement… Breathe in… Breathe out… Breathe in… Breathe out…”

A thought flashed across my mind, “What does it mean to breathe through the hands? How can it be?” I even panicked a little. Sensei, obviously feeling my confusion, came up and placed his palms over mine, without touching the skin. After some time, my palms began to burn, like two stoves, spreading warmth from their center to the periphery. And what astonished me most of all was that I really felt how tiny warm streamlets were pouring through my shoulders. In the region of my elbows they weakened, but I felt them very well overflowing through my palms. Deep in these new, unusual feelings, I asked myself, “How am I doing this?” While I was thinking it over, I lost the feeling of the steamlets. I had to concentrate again. In general, it worked with variable success. After one of my next attempts, I again heard Sensei’s voice.

“Close the palms of your hands in front of you, firmly grip them so that the chakras of the hands are closed and the movement of energy stopped. Take two deep, fast breaths in and out… Lower your hands and open your eyes.”

After the meditation, when we started to share impressions, I understood that everyone experienced it differently. Tatyana, for example, didn’t see the flame; instead of it she felt some kind of light movement through her hands. Andrew had a shiver in his legs and light dizziness. Kostya shrugged his shoulders and answered, “I didn’t feel anything special, except a pins and needles sensation. But that is quite a normal reaction resulting from the oversaturation of the body with oxygen.”

“After the third, fourth breath in, maybe,” answered the Teacher. “But at the beginning the brain becomes fixed by the thought, in particular before the movement of the Qi. And if you listen to yourselves, relax and breathe in deeply, you will immediately feel a widening or paresthesia feeling in the head, or in other words, a certain process that develops there. That is exactly what you need to understand, what is moving there, and learn to control it.”

“Why didn’t I feel anything?” asked a disappointed Slava.

“What did you think about?” Sensei asked half in jest.

It turned out that Slava didn’t really know what he had been expecting, maybe some kind of a miracle. Sensei replied, “Right, that’s the reason you didn’t feel anything because you concentrated your thoughts not on the work but on waiting for some extraordinary miracle. But there won’t be a miracle until you create it yourself. You shouldn’t wait for anything extraordinary when you breathe correctly or concentrate on something. No. The biggest miracle is you, yourself, as a Human! After all, where does all great spiritual art lead? It helps you become human so that you gradually wake up and recall the knowledge that was given to you primordially. These meditations are only a means of awakening from spiritual lethargy and recalling long-hidden and forgotten information that you knew and used once upon a time.”

“What do you mean knew?” Slava didn’t understand.

“Well. For example, everybody knows how to read, write, count, if, of course, he is normal, without mental disorders. Right?”

“Right.”

“But first he had to be taught. While later he already easily reads, counts and so forth. That is, he already exactly knows that, for example, one plus one equals two, two plus two equals four. It seems so simple and real! But at the beginning he was taught all this, although in reality he simply recalled. These are hidden, subconscious abilities. Or, here is another easier example that has to do with the physiological level. If a man who doesn’t know how to swim is thrown into the water, he will drown. But it has been proven and confirmed by deliveries in water that a newborn baby, when lowered into pool, swims like any other animal. Does it mean that he already possesses these reflexes? Indeed. But later it’s simply forgotten. It is the same with a human. He has a lot of knowledge that he doesn’t even suspect he has.

“But… all of this works only with a positive factor. If some mercenary interests prevail in him, for example, to learn to cheat somebody or to be able to hit someone with energy from a distance, or maybe he wants to be able to bend everyone’s spoons so they throw him money for that, he will never achieve anything. Only when a person learns to control his thoughts will he really become human, and only then will he be able to achieve something.”

“So, does it mean that spiritual practice is a method of awakening a human?” asked Andrew.

“Absolutely right. Spiritual practice is only an instrument for repairing your mind. And the result depends on how you use this instrument. In other words, it all depends on the desire and skill of the master. And in order to learn how to hold this instrument in your hands it is necessary to control your thought, to concentrate it, and to see it with your internal vision. In our case it means to learn to control our breath, to feel that you breathe out through the chakras of hands. You need to learn to evoke certain feelings so that later you will be able to control the internal, hidden energy.”

“In my opinion, this is a hallucination,” remarked Kostya.

“Yes, a hallucination, if you regard it as a hallucination. But if you regard this energy as real power, then in reality it will be real power.”

“It’s strange, but why?”

“Because, I repeat, a thought controls an action. While energy itself is an action. That is all. Everything is very simple.”

We remained silent for a moment, while Nikolai Andreevich asked, “From the point of view of psychology, is it nevertheless an objective factor or a subjective feeling? For example, I clearly felt the concentration on the tip of the nose. But movements through the arms I felt only partially, where I was focusing my attention.”

Sensei started to explain something to the psychotherapist, using terms unknown to me, probably from his professional language. And as I understood from their speech, they touched on the problems of sensitiveness, including healing and diagnostics of different diseases. The latter interested me very much.

During this discussion, while the other guys were listening, Slava was carefully examining the palms of his hands. And as soon as a lengthy pause appeared in the discussion, he hurried to ask, “I do not completely understand about chakras. You said that there should be opening points. But there is nothing in here!”

The senior guys laughed.

“Of course,” said Sensei. “Visually there is nothing like that.”