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Sublime Porte—A term referring to the Ottoman government, especially the offices of the Grand Vizier.

Grand Vizier—The most powerful leader in the Ottoman Empire after the sultan, equivalent to a prime minister.

Kurds—Muslim tribal people of eastern Turkey, northern Persia, and Iraq, sometimes led by warlords and chieftains, who harassed Christian Armenians as well as fought Turkish troops.

Chete—A member of a guerrilla band. During World War I the term refers to the paramilitaries who were particularly violent members of the Special Organization, often convicts released specifically to employ terrorism against local populations.

Apostolic or Gregorian Church—The original Armenian Christian Church. “Monophysite” refers to a doctrinal distinction that separated the Armenian Church from some other early churches, particularly the Byzantine Church and what would later become the Roman Catholic Church.

Sharia—Islamic law. The Ottoman Empire was governed by Sharia in combination with sultanic law.

Zapiteh, gendarmes—Police.

Muhacir—Muslim refugees who emigrated into Turkey just prior to and during World War I, primarily from the Balkans.

Millet—Community defined by its religious affiliation.

Raya—Flock, common folk subject to poll tax. Also derogatory, meaning “sheep,” when referring to Armenians.

A NOTE ON LANGUAGE

Almost every town and vilayet referred to here is known by at least three names: its old Ottoman name, its Armenian name, and its current Turkish name. When possible I have tried to use the Ottoman name, since most of this story takes place during the era of the Ottoman Empire. To further complicate things, spellings are phonetic versions derived from either old Ottoman script or Armenian. These phonetic spellings vary from source to source. I’ve tried to be consistent: I use “Kharpert” for “Harpoot” and so on. In addition, today’s Turkish employs a different alphabet that is similar but not equivalent to the alphabet we use in English. I’ve dropped the Turkish special characters and used the accepted Western spelling, so, for example, “Talat,” which would normally need a diacritical mark over the second “a,” is spelled here as “Talat” rather than “Talaat” (or with the mark). Finally, Western Armenian and Eastern Armenian are different versions of the same root language. Western Armenian refers to the language of the Ottoman (Turkish) Armenians. I have opted for Western Armenian when possible here.

BIBLIOGRAPHY BOOKS AND ARTICLES

Abulafia, David. The Great Sea: A Human History of the Mediterranean. New York: Oxford University Press, 2011.

Agabekov, George. Tche Kah za Rabatoi. Berlin: Strela, 1931.

Ahmad, Feroz. The Making of Modern Turkey. London: Routledge, 1993.

———. The Young Turks: The Committee of Union and Progress in Turkish Politics, 1908–1914. New York: Columbia University Press, 2010.

Akcam, Taner. Armenien und Der Volkermord: Die Istanbuler Prozesse und die Turkische Nationalbewegung. Hamburg: Hamburger Edition, 1996.

———. “Deportation and Massacres in the Cipher Telegrams of the Interior Ministry in the Prime Ministerial Archive (Basbakanlik Arsivi).” Genocide Studies and Prevention: An International Journal 1, no. 3 (December 2006): 305–25.

———. Dialogue across an International Divide: Essays towards a Turkish-Armenian Dialogue. Cambridge, MA: Zoryan Institute, 2001.

———. From Empire to Republic: Turkish Nationalism and the Armenian Genocide. London: Zed Books, 2004.

———. “The Ottoman Documents and the Genocidal Policies of the Committee of Union and Progress (Ittihat ve Terakki) toward the Armenians in 1915.” Genocide Studies and Prevention: An International Journal 1, no. 2 (September 2006): 127–48.

———. A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility. Translated by Paul Bessemer. New York: Metropolitan Books, 2006.

———. The Young Turks’ Crime against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire. Princeton: Princeton University Press, 2012.

Aksakal, Mustafa. The Ottoman Road to War in 1914: The Ottoman Empire and the First World War. Cambridge: Cambridge University Press, 2008.

Alexander, Edward. A Crime of Vengeance: An Armenian Struggle for Justice. Lincoln, NE: iUniverse.com, 2000.

Allen, William Edward David, and Paul Muratov. Caucasian Battlefields: A History of the Wars on the Turco-Caucasian Border, 1828–1921. Cambridge: Cambridge University Press, 2010.

Altinay, Ayse Guul. The Myth of the Military Nation: Militarism, Gender, and Education in Turkey. New York: Palgrave Macmillan, 2004.

Anderson, Scott. Lawrence in Arabia: War, Deceit, Imperial Folly, and the Making of the Modern Middle East. New York: Doubleday, 2013.

Anush, Armen. Passage Through Hell: A Memoir. Studio City, CA: H. and K. Manjikian Publications, 2005.

Apkarian, Sooren. My Armenian Heritage. Eastbourne, Sussex, UK: Gardners Books, 2007.

Apramian, Jack. The Georgetown Boys. Toronto: Zoyran Institute, 2009.

Arendt, Hannah. Eichmann in Jerusalem: A Report on the Banality of Evil. New York: Penguin Books, 2006.

Arkun, Aram. “Into the Modern Age, 1800–1913,” in The Armenians: Past and Present in the Making of National Identity. Edited by Edmund Herzig and Marina Kurkchiyan. London: RoutledgeCurzon, 2005.

Arlen, Michael J. Passage to Ararat. New York: Farrar, Straus & Giroux, 1975.

Armenian Review 44, no. 1/173 (Spring 1991).

Armstrong, Karen. Holy War: The Crusades and Their Impact on Today’s World. New York: Anchor Books, 2001.

———. Islam: A Short History. New York: Modern Library, 2000.

Arnaiz-Villena, Ara, et al. “HLA Alleles and Haplotypes in the Turkish Population: Relatedness to Kurds, Armenians, and Other Mediterraneans.” Tissue Antigens 57 (2001): 308–17.

Atamian, Sarkis. The Armenian Community: The Historical Development of a Social and Ideological Conflict. New York: Philosophical Library, 1955.

———. “Soghomon Tehlirian: A Portrait of Immortality—Part I.” Armenian Review 13, no. 3 (Autumn 1960): 40–51.

———. “Soghomon Tehlirian: A Portrait of Immortality—Part II.” Armenian Review 13, no. 4 (1961): 10–21.

———. “Soghomon Tehlirian: A Portrait of Immortality—Part III.” Armenian Review 14, no. 1 (1961): 16–36.

———. “Soghomon Tehlirian: A Portrait of Immortality—Part IV.” Armenian Review 14, no. 1 (1961): 44–49.

Atkinson, Tacy. The German, the Turk, and the Devil Made a Triple Alliance: Harpoot Diaries, 1908–1917. Princeton: Gomidas Institute, 2000.

Auron, Yair. The Banality of Denial: Israel and the Armenian Genocide. New Brunswick, NJ: Transaction Publishers, 2003.

Avakian, Lindy V. The Cross and the Crescent. Los Angeles: DeVorss & Co. Publishers, 1965.

Baghdjian, Kevork K. The Confiscation of Armenian Properties by the Turkish Government Said to Be Abandoned. Edited by A. B. Gureghian. Beirut: Antelias, 2010.

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